We’re all Sado-masochists: An Exploration of The Gendered Implications Behind BDSM

4 thoughts on “We’re all Sado-masochists: An Exploration of The Gendered Implications Behind BDSM

  1. While I have read academic papers about the purpose of BDSM and the role it serves in sexual spaces, I’ve never read about it as means of subversion of the typical white cis straight heterosexual relationship, especially as it relates to domination. I found this interesting!

  2. I think viewing domination as the underlying force of BDSM is a very interesting perspective. I have always believed that BDSM was primarily about the relationship between participants. Although the dominant is an important member of a BDSM-style relationship, is it not true that there is no dominant without a submissive? Having said that, I think this perspective on domination is incredibly valuable to keep in mind when discussing BDSM dynamics, as BDSM is still subject to mainstream society’s influences, and vice versa.

  3. I think you make a lot of interesting points here. I would love to further explore this whole concept, especially through the lens of religion. How does the domineering force of Christianity play into the normalization of domination and submission. The act of pain and penance, both self-inflicted and externally, ties to domination as it’s applied to the idealogy behind sex. This piece sparks so many questions in me and I would love to see more of this work continued! I’ve been wanting to do academic research on the porn industry and how that influences the hegemonic structures we find ourselves in and would love to compare notes.

  4. I do think this is an interesting way to look at it – though I can’t say I agree with quite a bit of it. I think this is a rather reductionist view of both BDSM and social domination. I also think we can look at how BDSM and general dynamics in sex and adjacent activities appear in different spaces – how BDSM looks in the context of a for-pay dominatrix vs in public BDSM spaces vs between heterosexual and queer couples. The gendering and sexing of those spaces each looks very different, including in individual spaces and between unique individuals. I do think exploring the context of why people perceive domination, through the self or through others, as attractive, but think associating it so heavily with women’s social domination by men lacks some of the nuance this conversation deserves.

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