Racing the “White” Body, The Invisible Arab, and the Curious Hybrid.

As a child, people often asked me or my parents where we were from. Was I Iranian? Jewish? French? In eighth grade a boy told me I had “negroid” eyes, and for most of my adolescence I was mocked for having a “ghetto booty.” Last summer while in a thrift store near D.C. a complete stranger, a white middle aged man, approached me and asked in deliberately slow English if I was from Honduras. A former boyfriend once commented on the fact that I was not “pale” when naked in winter. I live in a mixed neighborhood with many Central American immigrants, and have been addressed in Spanish on a few occasions.

To most people, I assume that I appear white. I have brown hair, black/brown eyes, and an “olive” complexion. I consider myself to be on the pale side of this “olive”, paler than most of my father’s family at least.

I am of North African/Tunisian, Sicilian, and “Black” Irish decent. None of these categories have been deemed pure “white” by historically racist notions of U.S. “whiteness.” I am not a WASP. I have often wondered if I had blonde hair and blue eyes if people would ask where I’m from on a monthly basis. I gets worse in the summer as I do tan very quickly. But, if I was clearly white, of no curious or “exotic” background, would strangers feel as comfortable violating my personal space? It’s as if my height, skintone, and eye color are an accent – one to be met with “Where are you from?” My cousin, who like most of the women in my family, has very curly hair, was called a “mulatto” all through high school. We have all learned to laugh this off. We eat ravioli, my grandmother travels to Sicily frequently, we know where we are from. And yet, of all the assumptions strangers have made regarding my or my family’s ethnicity, Arab is never one of them. If we all wore headscarves perhaps our “origins” would be more apparent, more clearly marked. After 9/11 some of my friends would joke about my father getting pulled over due to racial profiling, and I would laugh with them.

So after years of being hailed as less white than my white friends I decided that I am not. I am not entirely white. A few years ago when the U.S. census came to my apartment, I had to check off my ethnicity. While “Other” seemed the best choice for me other than “White”, I noticed that there was no “Arab” choice. “African American/Black” was available, but many North Africans are not black. Most are Arab or Berber. Although Arabs constitute a large number of the world’s population, covering North africa and Western Asia, as a people or race they are simply invisible in the United states. So unwanted as to not be counted. I checked every single box and handed it back to the census worker.

 

 

 

2 thoughts on “Racing the “White” Body, The Invisible Arab, and the Curious Hybrid.

  1. I’m glad you bring up the invisibility of Arab identity in the United States. It feels strange to put it in those terms, because I come across people who appear Arab to me on a daily basis. But I, too, have noticed the lack of an Arab category in ethnicity scantrons through the years. It is a gross and egregious oversight.

    I love your last sentence.

  2. The general American population, though there are claims that a post-racial society has been achieved, is race obsessed. So much so that a complete stranger will go out of his/her way to identify you as a member of predefined racial categories. Unfortunately for the invisible other, this process just reveals the general ignorance of American society regarding the Arab world.
    At my former institution, I met a young lady from Tanzania. She instantly recognized that I was from Kenya and greeted me in our shared language, Swahili. Frankly, I was surprised that this young Arab woman was greeting me in my native tongue. However, I am very aware of the large Arab population in Kenya and in Tanzania. They migrated from northern African countries into the coasts of east Africa where they specialize in trade and commerce. My surprise was not that she was Arab, it was the context of us being in America. Had I met her in Kenya or Tanzania, there would have been no surprise at all. We became friends, joking in a language no one else knew. Our peers found it so strange. No one could understand how this Arab girl landed in Africa and learned the native tongue! She should be speaking Arabic, right!? I became exasperated by that very question.

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