No One Mourns the Sick: The Wicked Myth That the Pandemic Is ‘Over’

No One Mourns the Sick: The Wicked Myth That the Pandemic Is ‘Over’

According to a recent Guardian article, “Both Grande and Cynthia Erivo tested positive for Covid during the filming of the first movie, temporarily delaying production. Erivo reportedly contracted the virus days before shooting the climactic first-act number Defying Gravity, while Grande tested positive before filming the song “Popular.”

There’s something horrifyingly Wicked-like about how illness is framed now. If someone masks, they’re “paranoid.” If they don’t appear for a photoshoot or premiere, fans complain. When someone gets COVID, the conversation is about wasted money on promotion, fan backlash over missed premieres, or travel delays , but  rarely about health, recovery, or the toll illness takes. The framing treats sickness as a hiccup, not as human suffering. It treats the sick body as a burden to the show, not as a person in need of care.

“Grande’s positive test was the latest hiccup for the full-court Wicked press blitz that has seen the cast hop continents by the day. Due to flight delays, Grande was unable to make the premiere in Brazil, triggering fan backlash she also addressed on her Instagram.”

That is exactly the kind of abled entitlement Mingus warns about: a culture that assumes certain bodies can and should be sacrificed for convenience. Under this logic, “the show must go on,” regardless of who gets hurt. The Wicked cast situation isn’t just celebrity news, but it’s a reflection of a larger societal pattern where health, disability, and our shared vulnerability are minimized, ignored, or erased entirely.

What’s even worse is how normalized this erasure has become. COVID has become “another thing,” something to power through so cameras and promotions stay on schedule. Workplaces expect people to show up sick. Students are told to push through fevers. Long-term effects are brushed off as “just fatigue.” Public health infrastructure? Largely forgotten. Masks, ventilation, testing are all optional. People who get sick frequently or live with chronic conditions are expected to adapt or be pushed aside.

Mingus doesn’t just name this as negligence, she instead frames it as violence. When we treat care as optional, when we prioritize productivity over people, when we mourn canceled premieres more than lost lives, we are making a statement about whose lives matter. We’re deciding who gets protection, who gets grief, and who doesn’t.

Bedroom.

A view from my bed [ID: Hazy photograph of a window illuminated by vibrant red and purple lighting. In the center there is an electric candelabra sitting on the window sill, slightly obscured by sheer curtains.]

2011 was the year I began distancing. By which I mean, I began a life lived from my twin bed, fueled by goldfish crackers and electrolyte drinks, seldom able to access the outside world. It wasn’t mine to call home anymore.

I was drowning in conditions that these doctors hardly knew about. I had no choice but to become my own doctor, nurse, and historian. More than anything, I became my own community.

The outside world was stolen from me by sickness, uncertainty, and administrative violence – this world was never built for my survival. Such predicaments were met with constant calls to push through – go into the world anyways, risk it all for a “normal” life. They said adapting to it would make me better. It wrecked my body and my mind. Being bedridden was extraordinarily taxing and painful in a way that cannot be understood by those who have not been fully immersed in it in this way, yet. But I am inseparable from my bedroom life, I am made of soft pillows and the world I built among them. 

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