Racism is a social construct that has been used to oppress people of color for centuries, and this has had a lasting impact on American society.  As a result, racism has prevented people of color from having equal access to opportunities and resources. Discrimination against black athletes has been a persistent problem throughout history. This systematic racism has led to discrimination against black athletes, who are often not given the same opportunities as their white counterparts.

 One way that racism manifests itself is through the use of stereotypes. When it comes to black athletes, there are several stereotypes that are commonly used. These stereotypes often portray black athletes as being inferior to their white counterparts. Also, these stereotypes are often perpetuated by the media, and they can have a significant impact on the way that black athletes are perceived by the public. As a result of these stereotypes, black athletes often face discrimination in various areas of their lives. This discrimination can take the form of negative comments that are made about them when they are on television, in the media, or when they are working. This discrimination has a negative impact on their careers, and it can make it difficult for them to achieve their goals. 

Additionally, black athletes are often targets of violence, and this violence can have a significant impact on their lives. This is especially true for black athletes who are trying to make a name for themselves in a predominantly white sports environment. For example, black athletes who are successful in their chosen sport often face a lot of criticism from the media and the public. These stereotypes are not only inaccurate, but it also results in black athletes feeling like they have to work twice as hard to prove themselves. One example of this is Tiger Woods, who is one of the most successful black athletes in history. Tiger Woods faced a lot of racism when he first started playing golf, and this racism had a negative impact on his career. It was not until he became one of the best golfers in the world that people started to accept him. 

From the time children are born, they start experiencing things that will shape them into the person they will become. One way to look at how different phenomena can have meaning in our experience is through gender. Boys grow up being told that they have to be strong or be a leader, while girls are told that they should be nice and helpful. Boys are praised for being loud and sharing their ideas, while girls are bossy or seen as annoying if they are too loud. Boys have to be tough and not show emotion, while girls are emotional and cry a lot. Through these experiences and interactions centered around gender, children get the idea that either if they are a boy, they should be a protector or have control and if they are a girl, they should be quiet and be people pleasers. It is through daily experiences that these ideas are introduced and maintained.

I can speak from experience as an American-born Muslim who was raised in the US when I say that Muslims will always be socially stigmatized. The worst thing I could do was sit in my social studies lessons, praying that September 11th wouldn’t be right around the corner. I would always try staying home that day. When the subject was discussed on the day of the lesson, everyone would turn their heads, and the classmates would smirk cruelly as I sat there with nothing to say and nothing I could do because that’s how the people around us saw us Muslims. It’s the worst feeling a Muslim could experience. Islamophobia was initially defined as an unjustified hatred of Islam and hate against all or many Muslims. Middle Eastern communities, especially Muslims and Sikhs, were stereotyped as “terrorists.”

Due to the prevalence of Muslim representations belonging to non-White populations, racialization and religion are typically intertwined. Islamophobia has an impact on the lives of Americans with Muslim-like aspects. It goes beyond race and includes things like attire. External qualities that make one more susceptible to Islamophobia include having a particular skin complexion, donning a headscarf or turban, and conversing to a particular accent; nevertheless, non-Muslims like Christians can also possess similar traits.

Numerous faiths have adopted racism from a phenomenological perspective, but Islam is a religion that it has significantly impacted. Its fundamental objective is to demonstrate that prejudice as a form of poor socialization is not a temporary deficit that automatically vanishes in completely functional societies. Islamic racism has an authoritarian impact that affects the lives of its own followers, altering their routines and, ultimately, religious representations. I’m among them. Phenomenology is sometimes referred to as the study of phenomena as they appear in human perception, as well as the awareness, cognition, and meaning that they have for us. Phenomenology, to put it another way, is the study of how people actually perceive their surroundings.

I hate wearing jeans. At least 95% of the jeans at the store. They never seem to fit right, the waist is too big, the hips are too small. High-rise never hits at the right spot, and I swear you need special underwear (and a special kind of confidence) to wear low-rise jeans. When I think about the clothing I wear most of the time it’s based on feel. How it feels physically on my body. I hate too tight jeans, too tight turtlenecks, and too tight shirts. I hate when the neckline hits in the wrong spot, when I can feel the button of my pants when I sit down, and when my skirt is too flowy. There’s something called too much of a breeze you know? And not to forget the feeling of peeling your thighs apart after sitting down for too long. But most of the time the feeling of uncomfortable clothing cannot be put in words. Some times the clothes I like one day feel completely different on another day. I feel like I either end up in something resembling pajamas, or dressing up so much it feels like a costume.

Bodies are beautiful, complex vessels of our minds and souls and hearts. Bodies deserve to take up as much space as they need, regardless of race or gender expression.

Unfortunately, that’s not how society is socialized. We’re taught both implicitly and explicitly that cisgender white men can take up as much space as they want, and if you don’t fall into any of those categories then you’re simply out of luck. Minimize yourself as much as you can, though, because God forbid you get in their way and take up their space– don’t you want to get married to one of them one day?

When I spent my first two years at University of Maryland, eastern shore, that was the first time where I saw black people of a different socioeconomic status to myself. I was born poor, from a dysfunctional family and somehow I am surrounded by people who had it better than me. It is an interesting take because we often talk about black people as a monolith, but that is further than the case. Blacks can be as racist as non blacks, and whites can be as poor as non whites. The discussion that we had in class considering this interested me because I am still trying to find myself. I am doing great things, I am even the first in my family to have a job with a major corporation in my 20s, but I see these people who are the same color as me, achieving even more. Then I realize that they could be wealthier than my family and or their family is functional. I end this with saying that wealth has no race however there are strong correlations with being a certain race and your wealth.

In class when we were talking about Phenomenology I truly, from the bottom of my heart, had no idea what was going on. I understood it to an extent or I believed I did but as we continued to speak it became more and more confusing. As we continued and related phenomonlogy to racial identity I felt like it clicked. As we talked about the question when someone asks “Where are you really from” it resonated with me. As a Black Biracial person, in my own experience, I usually deal with the questions of “What are you.” This categorizing is uncomfortable first of by how it is said. Saying “What are you” to me feels like I’m not a person but instead something that needs to be put to name. My body feels anxious becoming alert and tense. I start to notice my voice, the way my body moves, and how I look. Is this convincing enough? How do I look? Do I have to answer this question?

After that big question the next ineviable one is. “So…who is it? Which parent?” Ah, this question. The question that is suppousibly proving if I am this race or that race enough. These types of reactions have been less overtime as I learned about my cultures and became rooted in my identity to not let others put labels on me or control how I feel about myself but every now and then this phenomena of feelings rush in and make my body feel hyper aware and thoughts running faster than my feelings can make sense of how my body feels.

Phenomenology is the meaning in the experience that we are having in our bodies. How our bodies store this kind of feeling in the moment during and after it has happened. Knowing this, the body is truly a temple that can hold a lot more than we let on. These moments for me are examples of the body phenomenology when others ask what I am thinking it makes them feel comfortable knowing where to place me. Questions like these should be mindfully asked or respectfully given. Through out his career we will travel to introduce him to others