Caitlyn Jenner

Caitlyn Jenner

Caitlyn Jenner’s shocking transformation was no secret in the industry as it spilled into the tabloids and the media. As a public figure, olympic medalist and father she was in the lime light and had to endure a mass amount of public judgement. As spade discussed sex reassignment surgery has a lot to do with the desire to meet “gender-coded structures” by transgender individuals Caitlyn Jenner has reached her goal. These structures are only defined by what our culture considers normal.

Man staring nervously at piles of folders

We all know the Kardashian and their glam life style. They portray themselves as being flawlessly and effortlessly perfect. This transformation brought reality into perspective for them and for all of their fans. The perfect family image wasn’t so perfect anymore.

Caitlyn went under a series of surgeries including sex-reassignment surgery. I think it is important to understand that her status and financial resources had the ultimate decision in her ability to make such a drastic transformation.

As Caitlyn discussed in some of her interviews post-transition she discloses that she had felt this way for a very long time. I think Spade made a valid point when she stated that transgenders are very invested “in dichotomous gender categories” and being able to identify with their true self-identity.

I don’t think there was any perfect time for Caitlyn Jenner to make this transition, but I think It was important that the Kardashians went through this publicly on television and social media to show the world that there is no such thing as being perfect.

Related Material: Caitlyn Jenner, The Secrets of My Life

Should You Binge-Watch Embarrassing Bodies?

Image result for embarrassing bodies tweetsCircus Water Act

 

Netflix now carries the British series: Embarrassing Bodies, a show about three doctors who travel through Britain, opening pop-up clinics for passersby seeking cures for a wide array of ailments or deformities.  The show documents one-on-one consults, large group Q and A sessions on specific health-related topics (these are often set in schools, pubs, or other common public gathering places), street interviews on topics such as “baldness” or “boobs” and exhibits set up outside the medical tents where people can learn more about the inner workings of the body.  All of these interventions are designed to make people less worried about their bodies, while setting up expectations about what is “normal” versus what requires medical intervention.

It is hard to think of an American equivalent of this show, though there have been other international spin-offs: Wikipedia lists Embarrassing Bodies Down Under, Dit is mijn lijf (This is my body) in the Netherlands and the strikingly named  Я соромлюсь свого тіла (“I’m ashamed of my body”) in the Ukraine.

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Who is S-he.

Who is S-he.

Transgender has become much more common today than it was ever publicly recognized in the past. I am a lucky friend of a very unique individual. My experience with her has shaped my belief and attitudes towards the LGBTQ community and how I treat people today. This narrative surrounds the experience of he who is she, a very brave individual.

Growing up my best friend looked like your ordinary young boy, except that she liked to do everything I liked to do as a young girl such as jump roping and playing with hula hoops. I was only 8 at this time and I did not think twice about it I thought it was great! However nearing the end of elementary school our classmates began to pick on her. A defining moment I remember was when someone asked her if she was GAP (gay and proud). I didn’t know what this meant so when I went home and later asked my sister and my mother who then told me. My mother sternly told me that she is my friend and that everyone deserves respect. I didn’t understand what she meant until years later.

The summer before 6th grade my friend began switching up her style of clothing to resemble my girly outfits. At this time she disclosed to me that she was gay and I simply said okay. The unspoken subject becoming spoken was a strong moment in our friendship. This was a very dear secret to her that she thought no-one knew, even though they did. I vowed to never disclose her secret until she was ready.

Throughout high school she was teased and when she went through her dark times, I almost felt like I did too. During out 9th grade year is when he began referring to himself as she. I think this gave her more power and the ability regulate herself within the public eye. In Susan Strykes article when she describes her feelings, “I can never be a woman like other women, but I could never be a man,” I think she speaks for herself and the transgender community as a whole. My friends was often conflicted on how she should portray herself and what was defined as “too much”, but I encouraged her to be herself. We would go shopping together, try on different kinds of makeup and even stroll through the jewelry and hair shops. I believe it was the inclusion of me and our close friends group that helped her to feel less like a the “monster within” that Strykes describes and allowed her to move more freely.

Today she has gone through hormone replacement therapy and fully identifies herself as a young woman. Many people can’t tell the difference but when they do you can see the looks and hear the whispers of their confusion or disgust. I commend her for always being the bigger person and learning how to not take it too personally, even though after all it is very personal.

When Foucalt discusses his theory of power. I believe that the idea of there being other forms of gender identities within our society threatens our understanding of males and females socially, culturally and politically. This is a very debatable topic but I encourage you to educate yourselves. For instance what do you think about transgenders using public bathrooms, or dressing rooms? Should there be restrictions or acceptance of this type of access? Is it because of the unknown, what if they were a friend or family member?

I think Transgender needs to be assessed in a different way other than as a disorder in order for it to be perceived differently.

To learn more about Transgender and their personal experiences please watch “How To talk (and listen) to transgender people”.

SCARS

As I was thinking today I started thinking about how people are shaped into the person they are from past events and future events to come. As all these events occur, we develop scars and memories from them. Scars can be good or bad depending on the even. For example, someone could have a scar from falling doing something they love. Even though this still is unfortunate, they were doing something they loved to do like snowboarding. A bad scar could from being beaten, a surgery, or a fall from a bad experience.

From our reading “Scars” by Jarvis Jay Masters it influenced me to think even more in depth about scars and their impact on our bodies. In his reading he talks about how people have been traumatized from their childhood and it made some people in to criminals. In the reading it talked about mostly everyone in the prison had been abused and were raised in foster homes. It’s very upsetting to hear these unfortunate childhood events.  As well as people covering their scars with tattoos. They most likely covered their scars with tattoos because they were ashamed or didn’t want to see the scars to remind them of their horrible past events. Tattoos are supposed to be a memorable experience or something we just simply like so I think that’s why people use them to cover up scars.

I personally had surgery on my foot because I had to have a bunion surgery and I have a horrible scar left on my foot still and that was about 8 years ago. Also, a year ago I had my son where my body made me have a c-section which left a scar on me. My c-section scar isn’t the cutest, but I’ve grown to accept it because I love my son. The body is an amazing thing that we can never fully predict what will happen to us. I thought I was healthy and then I was in labor for over 24 hours, which led to a c-section. Labor was such a hard experience for me, but I think we forget after a while because in the end, it was all worth it. I do think c-sections should receive just as much credit as “normal” labor because I went through SO much that day. I was on oxygen and the doctor said I was going to lose the baby. This was all after 24 hours of labor. I literally received every kind of medicine to try to have my baby vaginal.  Overall, Scars will always remind us where we came from and our significant events. I think in today’s society we need to be more open with one another and love every part of ourselves. Our bodies are controlled by our minds, which is why we get so upset when seeing our scars. I wish there was a way to look at our scars and be happy.

Works Cited

“Scars” Jarvis Jay Masters. “The Body Reader” Edited by Lisa Jean Moore and Mary Kosut

Blueprints for a Gender Neutral Society.

The laws and cultural norms that govern most societies around the world has typically been overwhelmingly male oriented, and for this reason, it is not uncommon to see that such societal norms are biased and predominantly favors everything male. In some cultures for instance, it is the norm that the female body is solely for procreation. Compared to the male body the female body  has historically been deemed “fleshy”,” leaky” and “primitive”, whereas the male body generally has been associated with” logic”, “rationality” and “civility”. Such a perspectives has always shaped world view of women, and have hampered their ability to contribute to societal affairs and a vast array of other social issues. In most western cultures like the United States for instance there is so much stigma associated with a woman’s quest for a leadership role this was evident in the 2016 presidential elections in which the default expectation that there are too many limitations that prevents a woman’s from successfully executing such leadership roles limited her chances for success in favor of the male candidate.

Similarly, it has well been established that in the past few decades, sexual violence and its use have been and continues to be exploited in an attempt exert control and subjugate minorities especially in the slavery and pre civil rights era. By many accounts however it goes beyond race and civil rights, and traverse the contours of gender and gender equality especially if viewed in the perspective male quest for control over the female body. With the establishment of such norms aimed at establishing control over the female embodiment, one can’t help but argue that by extension women as a whole suffered and continues to suffer from gender disparity norms especially for reasons that such norms are put in place by men with no clue of how a loss in agency might effect the female body. In many ways, the quest for such male dominance can be likened to Foucault’s description of sexual exploitation (in this case of the female body) as a way of projecting power.

In recent years however, the calls for change continues to get louder and old societal norms are increasingly being challenged by new and informed standards aimed at guaranteeing gender equality and reclamation of female embodiment. The “me too” movement for instance challenges the male domination of societal norms, and seeks to dismantle the male claim to the female body as a price possession. Because the role played by the disembodied male perspective in shaping the current view of the female body, one important question which arise is that as the winds of change continues to sweep across all major sociopolitical spheres, what role if any should men play in ensuring a more pronounced and long lasting change in gender education and equality?

Recently in the media, when the Gillette razor company unveiled a TV commercial challenging the old gender bias norms, it drew a lot of heart felt criticism and backlash from those (mostly men) who felt offended by the central theme of the commercial. The message though controversial had most communities talking, and served as a blueprint on how such issues can be dealt with moving forward. It should start with breaking the cycle of misinformation, with bold fathers stepping forth to educate their sons as they will be the fathers of tomorrow, and hold the responsibility of passing on what they have learned to their children. In other words the key to a less gender biased society starts with adequately orienting such ideologies through education on gender discrimination and female disembodiment, especially among youths be it in the classroom, at home, with friends or no social media.

Prison: Reality & The Shawshank Redemption

Andy (Left) & Red (Right)

The Shawshank Redemption is a film created by Frank Darabont and written by Stephen King. The plot of the movie is Andy Dufresne is wrongfully convicted and sentenced to years in prison. He struggles in the beginning in prison by ‘learning prison culture’, but with the help of his friend Red (who’s been in prison for over 20 years), he quickly learns the ins and outs of prison. Eventually these two men find solace and ‘redemption’ through decent acts. Furthermore, we see many acts of violence and rape happen within the film. 

            The book The Body Reader, provides some good insight on why prisons are so demanding and harsh to inmates. The book explains how, “the social pecking order among male prisoners is established and reinforced through acts of sexual subjugation, either consensual or coerced submission to sexual penetration” (Moore & Kosut, 95). There was a group of men in the prison called “the sisters”, they were considered deviant and people to not mess with. This label ultimately provided the ‘sisters’ with a lower self-concept and made them cause harm to other inmates, including Andy. The ‘sisters’ were abusing Andy by raping him, beating him up, and taunting him while in the prison. The way they abused Andy only confirmed and fulfilled their label of being deviant, making them well known as ‘people not to mess with’ at Shawshank. Going back to the quote from the book, you can in see how “the sisters” asserted their dominance over Andy by forceful acts of violence and rape, which in turn made them high in the hierarchy of the prison. By instilling fear in their victims, “the sisters” were able to keep their high ranking in the prison and in turn were never attacked/raped by others. 

Unfortunately, through all of this, Andy had to deal with these violent acts of aggression by himself. “The sisters” took some of his agency away from him for a good portion of the film/ his first couple of years in prison. The book provided a great example how rape culture in prison feels, “Like all forms of slavery, these situations are among the most degrading and dehumanizing experiences a person can undergo” (Moore & Kosut, 95).  

            Lastly in the film you witness a lack of effort to stop these rapes from happening. The prison guards are aware of what’s going on, but they do not seem to care enough to stop the rapes. Even though it isn’t said in the film, I feel like the prison guards do not care because they feel like the prisoners are lower than them and that they deserve it for being ‘bad people’. The book also correlated with what the film was trying to present, saying “prisons officials condone these practices, leaving inmates to fend for themselves. Inmates reported that they received no protection from correctional staff, even when they complained” (Moore & Kosut, 95). 

            Hopefully in the future, the prison culture in America will change drastically. The rapes that happen in prison, which effect almost every prisoner will have lasting effects on these individuals for the rest of their lives. Most will go on without verbally telling another person for fear of masculinity and or people not believing them. 

What do I look like? Superhero vs. Monster

My mind was wandering the other day, as it usually does, about what the difference is between why a hero is accepted for their differences and why a freak/monster/alien/other is not. It came from reading a research article by Susan Stryker titled “My Words to Victor Frankenstein Above The Village of Chamounix.” Stryker raises points about the negative social implications expressed toward people who have a different gender identity that is not their assigned-at-birth identity. Stryker likens society’s feelings about it to how the Frankenstein “monster” was treated. Continue reading

The World Around Your Body May Not Be Made For Your Body

img_0849  Growing up within a world that was constructed through the naturalized standards of body movements, I noticed my brother’s body stood out. As he stayed wheelchair bound and I walked beside him as my mother lifted him upstairs I felt this desire to want the world to be more accessible to my brother. With small inconveniences becoming the reason my brother’s nurses refuse to take him out his room, I saw that my brother’s impairment in which he did not cause nor create was what caused the world to seem unfair to him.  Being diagnosed with something as debilitating as cerebral palsy and having infrastructure built off the assumption that you are an able bodied person creates   disability.  Tom Shakesphere, an English sociologist sees disability to be “the disadvantage or restriction of activity caused by a social organization which takes little to no account of people who have physical impairments and thus excludes them from participation in the mainstream of social activities.” This depiction of disability seems to be fairly accurate as places such as college campuses do the bare minimum to ensure that people’s impairments don’t stop from being productivity. For example, on my college campus they provide ramps on extremely steep hills reflecting a lack of thought of those who have to wheel themselves up and down these structures. With non-disabled people creating the structures and tools for those who are disabled it continues the cycle of ignorance. It is easy to understand why disabled people have created Continue reading

It Hurts So Good! Hot Sauce Review

It Hurts So Good! Hot Sauce Review

This past weekend, I was strolling through the mall when I saw a particular bottle of a menacing seeming liquid at some store that I can not now remember. The image upfront was a glittery yet jittery image of a clown that is smiling yet looks bloody and angry. His name was the “Fiery Fool”. And he was quite an interesting addition to the Hellfire Hot Sauce brand.

In an air of competitiveness, this brand claims that this was “THE HOTTEST SAUCE IN THE WORLD WITHOUT EXTRACT”! At first I brushed it off as more exaggerated marketing to the extreme but then I realized that I had just heard about this phenomenon in a recent Gender Studies class. I bought this at $14.99 but for the low low price of $14, you too can feel the pain.

And you better believe that you will feel the pain. In fact, after trying a few small drops, I was in agony. It was like eating liquid lava. And this is coming from somebody that normally puts half a bottle of regular hot sauce on anything. Was this an example of the “extreme culture” that Mary Kosut was talking about? I believe so. According to her analysis, “extreme bodies engage in practices and regimes that push beyond the mundane or acceptable”. Although this might seem tame in comparison to the examples she mentions such as body suspension, this fire sauce that burns you inside was definitely not mundane. And it was definitely not exactly societally acceptable either. Of the 5 friends I asked, none of them wanted to try it. Even just the labeling scared them away. Spicy foods and spiciness definitely can relate to her definition of extreme as challenging to “the body’s limits and borders”.

But why would anybody choose such a life of burning and crying? Kosut can answer. Extreme experiences, in her view, are “uniquely carnal and sensate”. They represent our feelings and maybe even our motivations “to take charge of one’s life and body, and to defy comfort zones”. There is pleasure in the struggle and the pain. On a more scientifical level, research has shown that spicy foods elicit the release of dopamine and endorphins, making us happier even when the pain seems unbearable, confirming this as true. Personally, even though I felt like I was going to die, it was a good type of pain. I might have died but I felt like I achieved something by taking the sauce and I could die happily…

In my view and in the view of Kosut, there is a reason why these extreme products are so highly marketable in an extreme kind of way. “They purport to offer an embodied experience that involves intense engagement of the senses that is beyond ordinary.” After experiencing this hot sauce, as it really was an experience, I know that that is the kind of experience I would pay for. This hot sauce appeals to society in this way and it doesn’t bluff.

I would urge anyone to try this hot sauce. If you would like to try some, you could ask me as well!!!

The Resting Bitch Face

The Resting Bitch Face

akIn a poem titled “Ode to My Bitch Face” Olivia Gatwood theorizes about some reasons why women have resting bitch face or R.B.F. She says that some are born with it, to some it is a defense mechanism they put up every day, and to some it is a “safe zone.” The resting bitch face according to Urban Dictionary is “a person, usually a girl, who naturally looks mean when her face is expressionless, without meaning to” and “A bitchy alternative to the usual blank look most people have. This is a condition affecting the facial muscles, suffered by millions of women worldwide. People suffering from bitchy resting face (BRF) have the tendency look hostile and/or judgmental at rest.” Continue reading