Understanding Privilege

As a cisgender woman, I’ve grown up aware that my body fits the societal norms laid out for me. From an early age, I was taught that my body should look and act a certain way, especially in sports. While I’ve had access to opportunities and acceptance in athletic spaces, I’ve come to understand that this isn’t the reality for everyone. Transgender athletes—especially transgender women—face barriers that often seem impossible to overcome.

Read more: Understanding Privilege

In the article, “Beyond Physiology: Embodied Experience, Embodied Advantage,” Torres et al. delve into the challenges transgender athletes face. They show how discussions about their participation in sports are often reduced to debates about physiology, particularly for transgender women. These athletes are often subjected to scrutiny about their bodies, which overshadows their identities. The article highlights not only the social and political hurdles they encounter but also the privilege cisgender athletes like myself often take for granted.

Reflecting on my own experience as a cisgender woman in athletics, I realize how much privilege I carry. My body is rarely questioned or scrutinized in sports; it is accepted without hesitation. I’ve been able to compete without worrying about being excluded or misgendered. In contrast, transgender women often have to fight for the right to compete—against opponents and, more often, against institutions that marginalize them.

This constant fight can take a toll, and creates mental and emotional barriers. It’s not a question of whether they can succeed in sports but whether they’ll even be allowed to try. Recognizing my privilege as someone whose body aligns with societal expectations reminds me of the need to advocate for more inclusive spaces in sports, where everyone has a chance to thrive without fear or discrimination.

Bulls***

Growing up in a conservative religious private school meant living in a world defined by strict rules, firm expectations, and little room for personal expression. Dress codes dictated what you wore and skirt lengths, hairstyles were scrutinized, no colored hair was allowed, and nothing outside of the “norm”. Don’t draw attention to yourself, don’t be flashy. Uniforms were standard, carefully regulated, and even the smallest deviation, like an untucked shirt or non black/white shoes, led to disciplinary action. For me, this pressure to conform wasn’t just about what I wore but how I was supposed to think and behave. It was about control. For others, these cookie cutter rules shaped a happily structured and obedient lifestyle. Just fall in line and do not ask questions.  Questioning authority was frowned upon and individuality was seen as “rebelling”or “ungodly”. Creativity wasn’t necessarily celebrated unless it fit the standards deemed acceptable by the school. 

Piercings became my way of saying no to rigid expectations and finally saying yes to my individuality. My first piercing wasn’t just about aesthetics but making a statement. As I continued to push the limits, getting more earrings/piercings, gauging my ears, and coloring my hair the more disapproval I was met with. But for every reprimand, uniform violation, lunch detention, and the more I was told no, the more I wanted to push the limits! Soon it was not just the school who had a problem but my family as well. I didn’t care, nobody, not even my family or god, was going to tell me who I can or can’t be. I am my own person.

At first glance, a piercing might seem like a small thing but all 20 of my piercings carry an emotional meaning. They’re milestones and reminders to continue to be myself and to never hold myself back; they’re a part of me. I still remember very vividly when I got my septum pierced and my dad texted me a picture of a bull. It was meant to insult me but I took it as a compliment. What’s wrong with being a bull? They’re strong, tough, resilient and often symbolize the ability to stand tall in the face of adversity. Remember, the only person who can grab life by the horns, is You.

Becoming Whole In a World of Fragments

Reading Sandy Stone’s “The Empire Strikes Back: A posttransexual manifesto” felt like stumbling upon a secret I didn’t know I needed. One quote stood out to me, almost as if it were waiting for me to see it:   “This paper…is about morality tales and origin myths, about telling the ‘truth’ of gender.”  Stone is talking about the stories society tells us,stories that claim to be the “truth” about who we are, even when those truths don’t fit us. For trans people, these stories are often used to deny their identities or paint them as something artificial. But the idea of being trapped in a story that isn’t your own? That resonated deeply with me.  I’ve lived my whole life caught in a story that I didn’t write. It’s the one that tells me I’m not enough. Not pretty enough, not confident enough, not “worthy” enough. I don’t even know when it started. Maybe it was growing up surrounded by images of perfection I could never reach, or hearing the subtle ways people praise others for what I always felt I lacked. Over time, I internalized it. It became my “truth.” Stone’s words reminded me that these stories aren’t real, they’re constructs, born from societal expectations, comparison, and insecurity. They’re myths, handed down to us as if they’re fact. And just like Stone argues for trans people to reclaim their narratives, I feel like I need to do the same for myself.   But that’s easier said than done. When I look at others, I see their beauty, their confidence, their ease. I convince myself they’re everything I’m not. I’ll scroll through social media, comparing myself to images of people who seem flawless, wondering why I can’t see myself that way. I’ve spent years trying to measure up to a standard I never set and every time I fall short, it reinforces the idea that I’m not enough.   What Stone helped me realize is that the only person who can rewrite my story is me. I don’t have to accept the idea that my worth depends on how closely I resemble someone else. My value doesn’t come from meeting some impossible standard, it comes from being me.  That’s not to say it’s easy. Some days, I catch a glimpse of my own reflection and think, “Maybe I’m not so bad after all.”  But other days, the old voices creep back in, whispering that I’ll never measure up. It’s a slow process, unlearning the lies I’ve believed for so long.   But Stone gives me hope. If it’s possible to challenge something as deeply rooted as society’s myths about gender, then it must also be possible to challenge the myths I’ve told myself about who I am. It’s not about becoming someone else, it’s about learning to see myself clearly, without the noise of comparison and doubt.  I’m not there yet, but I’m starting to believe I can get there. Little by little, I’m learning to let go of the story that says I’m not enough. And in its place, I’m beginning to write a new one: one where I see myself as whole, just as I am.  


Empowerment, Inspirering

2024, the Ying Yang year ☯️

2024 will go down as one of the worst years of my life.  This year consisted of some serious low, lows and high, highs. My biggest battle this year was the battle I had within myself. This past school year was rough. But, this specific semester was the hardest semester I have ever had. Juggling three jobs, six classes, grieving the loss of family members, learning how to learn about my adult body, and everything else in between has seriously been so hard. I’ve explained in previous posts that your twenties are the hardest and I will forever stand on that. I’ve never experienced so much sadness and trauma ever in my life until I entered into my twenties. Grieving the loss of a parent who is still alive is also another pain I never thought I’d endeavor. Everything has happened too fast and I’ve only been in my twenties for four years. When I was a kid I would fantasize how perfect my life would be when I reached the ages 20-25 and so far those have been nothing short of challenging. It’s hard for me to talk about my life without being so dark but I don’t need to sugar coat the things I’ve gone through nor want to ignore those points in my life because I know that those hard times were only part of the process of preparing me to be a better and stronger human. 

Though this year was the hardest, this year has taught me so many things that have helped shape me into a better person. I have grown so much in many different aspects, that almost the things that happened this year were meant to happen. During this year I’ve had the opportunity to learn how to prioritize my health and wellness, by noticing the changes within my body. I’ve learned how to prioritize my mental health. I’ve learned how to create boundaries with people even if that meant bonds would be broken. I’ve learned how to stand up for myself and to not feel guilty for standing my ground. I’ve learned how to properly love someone and to be loved. I’ve learned that having empathy is a strength rather than a weakness. I’ve learned that achieving big goals means that achieving small goals comes first. I’ve learned that everyone has different perspectives on things, and that’s okay. I’ve learned that people are not always going to agree with what you agree with, and that’s okay. I’ve learned that the things I love about myself are not going to be loved by someone else, and that is okay. I’ve learned that what I love about myself and my body only matters to me and to not give a damn what someone else thinks about me. And most importantly I’ve learned that the hardships I’ve encountered have only shaped me to learn more about myself, and to love myself wholeheartedly.

Truly and fully accepting the good in the bad, and the bad in the good in my 2024 yin yang year.

Addressing misconceptions of tattoo culture and tattoos as art today

In recent years the tattoo industry has grown significantly; social influence has deconstructed a lot of the stigma around tattoos, and outdated conceptions of tattooing have been dispelled. As an artist, tattoo culture is truly fascinating… It is such a democratic form of art and the commonality and accessibility of tattooing as an art form makes it an interesting subject. 

The permanence of tattooing is integral to its nature, and the permanence of art which is so personal to an individual is a unique phenomenon. There has long been discourse about addressing tattooing as a form of art- this goes along with misconceptions that tattoos are “unprofessional” or “delinquent”. 

However, today, tattooing is much more appropriately addressed as a very impressive and particular form of art. The relationship between art, artist, and customer here is much more complicated than with traditional types of art. Tattoos demand that the consumer accepts this art as a part of them, and there is a unique trust in this process. There is also then the idea of the impermanence of the art for the artist. Their “canvas” per say is coincidentally impermanent to them. It is, conversely, entirely permanent to the consumer. This then leads to the discussion of how tattoos impact or alter one’s individual embodiment. Tattoos to many people are an outward expression of parts of their identity often not visible to the public. To me this is such a beautiful intersection of freedom, identity, and art.

 I think that some stigma that still remains regarding tattoos is their permanence and meaning- there is a general sentiment that now, okay, tattoos are acceptable, but they should be regarded with importance and meaning and hold particular value. I think that this is still a misconception and hinders that freedom of expression previously mentioned. 

To me, tattoos can hold meaning and tell a story, but they also express simple beauty and art. There doesn’t need to be some significant life event or meaning to warrant someone wanting a beautiful piece of art immortalized on their skin. 

To me, my tattoos tell my story, and I will continue building that story as I grow older. I also love collecting tattoos from different artists, and I hope to do this on a larger scale as I go on and travel and have more unique experiences. I love that each of my tattoos holds a memory of a particular artist and a unique interaction and experience. I love collecting other people’s art on my body and using it as a means for my own expression and self confidence. I think it’s a beautiful exchange of expression and identity. 

I love too that this expression then allows me to connect with others around me who are interested by what they see on my body; I think of my tattoos as a sort of outward preface to my personality and identity and that exact idea has led to some truly wonderful interactions and even friendships. 

Progressive Bigotry: Class, Lesbianism, and Fear

WHO WOULD WIN?

(like those books – I tried without success to use a font similar to to the one on their covers)

Don’t get me wrong here – I’m grateful as hell not to have a conservative and outwardly bigoted family. I’m thankful that I can (generally) be myself without fear at family gatherings. I have one uncle (married in) who voted for Trump, but he knows better than to cause issues over my being gay.

Unfortunately, though, the blue votes and detest for Donald Trump don’t mean much for their overall views.

I’ve been taken aback before at how readily a different uncle views conservatives as poor, stupid, uneducated, white trash, and plainly said if that makes him classist then he’s classist. Instead of focusing on how poor education is a systemic issue in the South, he just wants to focus on how that turns them into poor, stupid Trumpers.

My Nana likes to flip-flop her views on men and sex as is convenient to her argument. If she wants to argue that men are trash, it’s “You don’t need men, get yourself a vibrator!” If she wants to argue with me about my being a lesbian, it’s “Plastic will never beat the real thing, you’ll see one day…” She’s sure that one day my body will realize how good a real, biological, flesh-and-blood penis feels. Lesbians get more shit from her than gay men, cause at least she can still find gay men sexy. And at least gay men aren’t birthing babies regardless.

Continue reading →

South Korea’s 4B movement

What is the future of women’s rights going to look like in United States under the Heritage Foundation’s Project 2025 and the return of Donald Trump. The weakening of women’s rights has become a major concern since Roe v. Wade was overturned, particularly for those residing in conservative states with restricted access to reproductive health and support networks.

A few week ago we discussed how exactly change happens and looked over a few moments of resistance and activism which made me think to myself what movement of large scale change would change how United States politics operates ?

What radical movement could change help women through theses next four year ?

The 4B Movement, is an grassroots feminist movement in South Korea that questions conventional around dating, marriage, sex, and Childbirth. In actuality, what at first seems to be a personal lifestyle decision to what some my think of a cat lady lifestyle or a life of a spinster but in actuality is a daring political stand against patriarchal structures that are trying to take the country by to the 1950’s.

Many people have noticed following the election how successful the 4B Movement has been in bringing about social change since it first appeared in the early 2010s. As the movement’s impact increases, the government of South Korea, which was previously sluggish to address gender disparity and the falling birth rate, is now compelled to act. The 4B Movement has shown structural weaknesses in South Korea’s social and economic frameworks by opposing traditional roles of marriage, childbearing, and traditional family arrangements.Policymakers have been awakened by the country’s dropping birth rate, which is among the lowest in the world. The birth rate has decreased so dramatically over the last ten years that it has resulted in labor shortages, an aging population that places a tremendous burden on the welfare system, and the closure of schools in remote areas. In response, the government has offered financial incentives, including cash grants, tax breaks, and childcare subsidies, to encourage people to have children. The underlying, structural problems that the 4B Movement draws attention to, like employment discrimination, a lack of support for working mothers, and ingrained gender norms, have mostly gone unaddressed by these initiatives.

Women are coming up with new strategies to fight against institutions that don’t work for them, whether in South Korea or the US. One powerful illustration of how defying social conventions may be used as a means of political protest is the 4B Movement. The lessons learned from the 4B Movement serve as a reminder of the strength of unity, mutual support, and group effort as women in red states and abroad fight for their rights in a changing political environment. Women around the world are influencing a future that places a higher priority on justice, equality, and autonomy by adopting radical reimaginings of traditional roles but would this movement have the same effect in the United States

Why won’t you go to the pool with me?

I was 14 when people first commented on my chest. 

“Woah, I never noticed before, but you have big boobs!”

”Thanks?” I responded.

I was wearing a gray shirt that my mom bought me. I really liked the shirt, but its soft material happened to outline my chest. 

I was 15 when I first noticed boys looking at my boobs. They couldn’t see anything behind the fabric that covered them, but their eyes would always be below my eye line. 

I was 17 when I first decided I no longer wanted my boobs. 

Do I get top surgery? No, that was too extreme for a girl. 

Do I get a reduction? No, because what if I eventually want top surgery. 

If I ever decided on a surgery, how would I pay for it?

I was 18 when I stopped wearing regular bras and switched exclusively to sports bras.

I was 19 when I switched to ‘compression tops’. 

My chest has become a constant source of dysphoria that I’d like to disappear. 

As I continue through life and gain a bit of weight, my compression tops become tighter and tighter. 

When will it end?

When can I come to terms with my identity?

You won’t see me at the pool because ‘I’m not feeling well’ or ‘I have a bad sunburn.’

But really, it’s because of my insecurities and gender dysphoria. 

It’s not me, it’s you

Growing up, I was a reading kid. The stories told in the books I read would captivate me, bringing me into a fantasy of a world that felt magical to experience. Then, with a snap of the teacher’s fingers, my beautiful bubble in dreamland went *pop*. Another lecture, another complaint to my parents about how I didn’t pay attention in class; all I did was read. I did try to focus, I really did. But it was so boring. I kept reading; my books kept getting taken away, but I would bring more.

School was weird for me. College is, too. I’m smart, but sitting in a classroom just listening to someone talk at me for ages is one of the most agitating experiences to sit through. I engage with new information by asking questions- sometimes in the first week of a new semester, I will raise my hand in a new class to ask a question, and in turn recieve a curt, impatient answer from a professer who prefers to be the sole talker and I, the passive listener. And I can’t do that. So I check out. Going to class becomes something I dread, it becomes a painful moment in my day that takes so much energy out of me to not fidget, not move, and just sit still and listen.

I was in special ed in high school. I had one class period every day where I was with other kids who needed a break from the intense informational overload that we experienced constantly. In other classes, though, the non-special ed teachers would treat me with irritation or disdain for dawdling or getting up and pacing (in the back, not distracting others) while listening to them teach. I had an accomodation to be able to leave class 3 minutes early to avoid crowded hallways, and I got yelled at by teachers regularly in front of the entire classroom because they kept “forgetting”.

I identify as neurodivergent, but I don’t ruminate on all the different ways that the education system and the workplace have behavioral norms and expectations that don’t align with the way that I naturally show up. I would crumble. I do crumble. I experience burnout constantly from the fact that many of my responsiblilites that I need to show up for are not structured to accomodate my needs or my best interest. The reading “The normalisation agenda and the psycho-emotional disablement of autistic people” aligns with the social model of disability, though I like this article more because the social model still largely unacknowledges mental disability. I resonate with the biggest point made in the article- It isn’t someone’s inability to fit into society that makes them feel psychologically harmed, it is society’s inability to accomodate their needs as someone who naturally diverges from the norm.